“Darwin at 200: The Ongoing Force of His Unconventional Idea”
By VERLYN KLINKENBORG
Published in The New York Times on
February 11, 2009.
I doubt that much in the subsequent
history of Darwin’s idea would have surprised him. The most important
discoveries — Mendel’s genetics and the structure of DNA — would almost
certainly have gratified him because they reveal the physical basis for the
variation underlying evolution. It would have gratified him to see his ideas so
thoroughly tested and to see so many of them confirmed. He could hardly have
expected to be right so often.
Perhaps one day we will not call
evolution “Darwinism.” After all, we do not call classical mechanics
“Newtonism.” But that raises the question of whether a biological Einstein is
possible, someone who demonstrates that Darwin’s theory is a limited case. What
Darwin proposed was not a set of immutable mathematical formulas. It was a
theory of biological history that was itself set in history. That the details
have changed does not invalidate his accomplishment. If anything, it enhances
it. His writings were not intended to be scriptural. They were meant to be
tested.
As for the other fate of so-called
Darwinism — the reductionist controversy fostered by religious conservatives —
well, Darwin knew plenty about that, too. The cultural opposition to evolution
was then, as now, scientifically irrelevant. Perhaps the persistence of
opposition to evolution is a reminder that culture is not biological, or else
we might have evolved past such a gnashing of sensibilities. In a way, our
peculiarly American failure to come to terms with Darwin’s theory and what it’s
become since 1859 is a sign of something broader: our failure to come to terms
with science and the teaching of science.
Darwin does not fit our image of a
scientist. From the 21st century, he seems at first to bear a closer
resemblance to an amateur naturalist like Gilbert White in the 18th century.
But that is an illusion. Darwin’s funding was private, his habit was retiring
and he lacked the kind of institutional support that we associate with science
because it did not exist. But Darwin’s extensive scientific correspondence
makes it clear that he was not the least bit reclusive intellectually and that
he understood the character of science as it was practiced in his day as well
as anyone.
We expect these days that a boy or
girl obsessed with beetles may eventually find a home in a university or a
laboratory or a museum. But Darwin’s life was his museum, and he was its
curator. In June 1833, still early in the five-year voyage of the Beagle, he
wrote about rounding Cape Horn: “It is a grand spectacle to see all nature thus
raging; but Heaven knows every one in the Beagle has seen enough in this one
summer to last them their natural lives.” (In this same letter, he celebrates
the parliamentary attack on slavery in England.)
The rest of Darwin’s life did in
fact revolve around that voyage. As you sift through the notes and letters and
publications that stemmed from his years on the Beagle, you begin to understand
how careful, how inquisitive and how various his mind was. The voyage of the
Beagle — and of a young naturalist who was 22 at its outset — is still one of
the most compelling stories in science.
Darwin recedes, but his idea does not. It is absorbed, with adaptations, into the foundation of the biological sciences. In a very real sense, it is the cornerstone of what we know about life on earth. Darwin’s version of that great idea was very much of its time, and yet the whole weight of his time was set against it. From one perspective, Darwin looks completely conventional — white, male, well born, leisured, patrician. But from another, he turned the fortune of his circumstances into the most unconventional idea of all: the one that showed humans their true ancestry in nature.